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My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, as DeJohnette was visiting London to perform with Keith Jarrett’s Standards Trio. Labeling him in my opening inquiry as a “drummer” felt appropriate, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, an instance of pure enchantment captivated the audience as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette powered the music forwards with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette explained, “is linked to the very essence of being. We don’t expect our life to evolve without changing and we never know what lies ahead – why should music be any different?”

He further explained that every component of his percussion setup he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head were never limited by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who released a solo piano album, Return, in 2016 – and every facet of his musicianship seemed to be on display all of the time, before his death at the age of 83.

A Unique Life-Force in Artistic Performance

Numerous percussionists tune their kit to a bespoke design, but DeJohnette’s playing radiated a vitality that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and subsequently saxophonist Wayne Shorter, all the space they needed to experiment, while DeJohnette filled his performance with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 debut album, The DeJohnette Complex, quickly established that his was a style intimately connected with a jazz scene rapidly diversifying around him, while he stayed fiercely autonomous. The pieces DeJohnette wrote for his album were melodically intricate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing melodica, and his rustic tune creations took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, after leaving Davis, he joined ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, subsuming their own identities inside lavishly orchestrated soundscapes of pastoral tones. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force unleashed by the music. Hearing that work around the time of its release, I was reminded of an previous experience with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms slowly condensed towards rhythmic blows.

Philosophical Insights on Art and Existence

Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He told me how he loved playing those rhythmic patterns with Davis because “I could sit in grooves and let them saturate me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore beneficial for the mind. He cited the “safe confines” of pop music with its recurring motifs. “With improvisation, though,” he said, “you’re open to a complete spectrum of options. People are capable of highly inventive yet often only access their potential during crises. But if people were more aware of our place within nature, stopped abusing the Earth and restored balance, we would have a healthier environment and society.”

No question that DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists must tap into that source.”